From Times Online
January 10, 2008
Commons call to disestablish church is number 666
Ruth Gledhill Religion Correspondent of The Times
A motion calling for the disestablishment of the Church of England has been listed in the House of Commons as 666 - the Number of the Beast.
Labour MP John Austin, who has repeatedly tabled Early Day Motions urging disestablishment, put down his latest motion last night as MPs debated scrapping Britain's blasphemy laws.
It appeared appeared on the House of Commons order paper numbered 666, the number associated with the Antichrist in the Book of Revelation. Scholars believe 666 referred to the Emperor Nero.
The King James Bible renders Revelation 13:8 as: "Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six."
Bob Russell, Liberal Democrat MP for Colchester and one of the signatories, said: “It is is incredible that a motion like this should have, by chance, acquired this significant number.
“This number is supposed to be the mark of the Devil. It looks as though God or the Devil have been moving in mysterious ways.
“What is even stranger is that this motion was tabled last night when MPs were debating blasphemy.”
The motion is unlikely to be debated. But momentum for looser ties between Church and State is growing, as the support for the repeal of the blasphemy law illustrates. The blasphemy law favours Christianity and in particular the Church of England.
Although the attempt by Liberal Democrat MP Evan Harris to amend the Criminal Justice Bill was unsuccessful, the Prime Minister Gordon Brown has disclosed that he is consulting with the churches about its repeal.

One of these last Sundays (June 21 or 28, 1970), at the seven o'clock parish Mass, in the Beauceville Church (P.Q., Canada), the parish priest Charles-Eugene Houde (about 50 years old) was celebrant. He had already told his parishioners that they were permitted to receive the Sacred Host in their hands, according to the directives given by the Archbishopric of Quebec. This day, before the Mass, he told his parishioners the following: "Henceforth, to avoid complications, everyone of you will receive the Host in your hand for Communion . . . "At the moment of the Communion of the Mass, Reverend Houde turned to the people, holding the ciborium in his hand. Before he had time to take one single Host and make a single step, about fifty consecrated Hosts flew out of the ciborium by Themselves, They went up in the air, and dispersed Themselves around the celebrant, then slowly fell to the ground . . .
Father Houde was so much struck by the prodigy that for a few minutes he remained motionless having his face white. Then, interiorly inspired, he said to the faithful who were approaching the Holy table: "Henceforth, all of you will receive the Sacred Host on your tongue, not in your hand, because God just gave us a sign."
. . . Back at his presbytery he is reported having said: "Never in my life will I give Holy Communion in the hand."




"Do we all holy rites;
Let there be sung 'Non nobis' and 'Te Deum;'
The dead with charity enclosed in clay:
And then to Calais; and to England then:
Where ne'er from France arrived more happy men."
| TE DEUM laudamus: te Dominum confitemur. Te aeternum Patrem omnis terra veneratur. Tibi omnes Angeli; tibi caeli et universae Potestates; Tibi Cherubim et Seraphim incessabili voce proclamant: Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt caeli et terra maiestatis gloriae tuae. Te gloriosus Apostolorum chorus, Te Prophetarum laudabilis numerus, Te Martyrum candidatus laudat exercitus. Te per orbem terrarum sancta confitetur Ecclesia, Patrem immensae maiestatis: Venerandum tuum verum et unicum Filium; Sanctum quoque Paraclitum Spiritum. Tu Rex gloriae, Christe. Tu Patris sempiternus es Filius. Tu ad liberandum suscepturus hominem, non horruisti Virginis uterum. Tu, devicto mortis aculeo, aperuisti credentibus regna caelorum. Tu ad dexteram Dei sedes, in gloria Patris. Iudex crederis esse venturus. Te ergo quaesumus, tuis famulis subveni: quos pretioso sanguine redemisti. Aeterna fac cum sanctis tuis in gloria numerari. Salvum fac populum tuum, V. Domine, et benedic hereditati tuae. R. Et rege eos, et extolle illos usque in aeternum. V. Per singulos dies benedicimus te; R. Et laudamus Nomen tuum in saeculum, et in saeculum saeculi. V. Dignare, Domine, die isto sine peccato nos custodire. R. Miserere nostri domine, miserere nostri. V. Fiat misericordia tua, Domine, super nos, quemadmodum speravimus in te. R. In te, Domine, speravi: non confundar in aeternum. | O GOD, we praise Thee: we acknowledge Thee to be the Lord. All the earth doth worship thee the Father everlasting. To thee all the angels cry aloud the heavens and all the powers therein. To thee cherubim and seraphim do continually cry Holy, Holy, Holy, Lord God of Sabaoth; heaven and earth are full of the majesty of thy glory. The glorious company of apostles praise thee. The goodly fellowship of the prophets praise thee. The noble army of martyrs praise thee. The the father of an infinite majesty; thine honourable true and only Son; also the Holy Ghost the comforter. Thou art the King of Glory, O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man, thou didst not abhor the Virgin's womb. When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers. Thou sittest at the hand of God in glory of the Father. We believe that Thou shalt come to be our Judge. We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood. Make them numbered with thy saints in glory everlasting V. O Lord save thy people and bless thine heritage. R. Govern them and lift them up for ever. V. Day by day we magnify thee; R. and worship thy name, ever world without end. V. Vouchsafe, O Lord to keep us this day without sin. R. O Lord, have mercy upon us, have mercy upon us. V. O Lord, let thy mercy lighten upon us, as our trust is in thee. R. O Lord in thee have I trusted: let me not be confounded. |
These past few weeks have seen what seems to be a growing trend of cardinals and other bishops laying some long overdue smackdown on various issues and people in the Catholic Church. A small smorgasbord of some of those events:“The Catholic Church clearly teaches that abortion is a grave offense against the will of God. Throughout my years as Archbishop of New York, I have repeated this teaching in sermons, articles, addresses, and interviews without hesitation or compromise of any kind. Thus it was that I had an understanding with Mr. Rudolph Giuliani, when I became Archbishop of New York and he was serving as Mayor of New York, that he was not to receive the Eucharist because of his well-known support of abortion. I deeply regret that Mr. Giuliani received the Eucharist during the Papal visit here in New York, and I will be seeking a meeting with him to insist that he abide by our understanding.”
"Ultimately, it is a question of the identity of the Anglican Church. Where does it belong? Does it belong more to the churches of the first millennium -Catholic and Orthodox - or does it belong more to the Protestant churches of the 16th century? At the moment it is somewhere in between, but it must clarify its identity now and that will not be possible without certain difficult decisions."
The governor will be welcomed back to Communion, the archbishop wrote, if she acknowledges her error, goes to Confession, and makes "a public repudiation of her previous efforts and actions in support of laws and policies sanctioning abortion."
